To Be or Not To Be: Revisiting the Ebonics Controversy

Please understand that we realize that all these hebe's, shebe's and webe's

Can cause, for connoisseurs of speech, to get the heebeegeebees

But after all, if you don't be and they don't be... who do?

So allow us to personify and conjugate the verb, "to be"---for you

We're the Human Being band!

"WeB. Doinit",  Quincy Jones, Back on the Block

I love you, Quincy! This is one of my all-time favorite albums!

I promise you that I don't set out to create controversy. I really don't. So, what had happened was... Jamelle Bouie (@jbouie) tweeted the link to her excellent, intelligent response here in The American Prospect, to what was apparently yet another dumb, journalistic response (this time, Frank James) posting yet another dumb response to an issue of Black culture in the mainstream media. While grabbing the link to Jamelle's post for this blog, I discovered Adam Serwer's smart and succinct Ebonics Primer as well. Please read it.

Now, this Frank Jame's post intimated that he found it rather dubious that the DEA would ask for someone who might be able to translate Ebonics (African American Vernacular English), thus he posted this picture on his brief, snarky blog:

...to show the irony of something as serious as the DEA needing something as "silly" as Ebonics, right? His post reflects that he does not think Ebonics is real or should have any degree of legitimacy in being listed with the other languages outline in the DEA's request, which showed up on The Smoking Gun (yet another example that it should be interpreted as a joke) under the title, "Justice Department Seeks Ebonics Experts: DEA to hire nine 'Black English' linguists" here:

That red arrow is just screaming, "Can you believe this? Ebonics?! EBONICS???!!! BWAAAAHHH".

But that's just ignorance. And The Smoking Gun knows it, too, which is why they went so far as to look it up, undoubtedly with incredulous looks on the writers' faces.

And if there is one thing we must learn, as a people, as Americans or as the last collective of intelligence on the planet (that means you, if you're reading this), we cannot and should not define ourselves based on racist or otherwise ignorant, mean-spirited or just dumb assertions of who we are.

There are pieces of the truth in all stereotypes. It does not mean we need to be defined by them, nor do we need to deny the truth upon which some of them are based. Case in point: Black people like fried chicken and watermelon. And? Perhaps if you fried more of your chicken, you wouldn't be catching salmonella, feel me?

I kid, I kid. But really, watermelon is one of the best fruits on the planet. Be ye not ashamed.

Having said that, my retweet of The American Prospect article led to a flurry of inquiries, debates, assumptions, denials and downright hilarity regarding the legitimacy, purpose and/or use of Ebonics.

The debate led to my swiftly pulling down my (autographed copy, thankyouverymuch) of John R. Rickford and Russell John Rickford's text, Spoken Soul: The Story of Black English (2000). It's a faboulous book, in which I found some great quotes.

Regarding the importance of mastering Standard English, the Rickfords' quote from a Frederick Douglass speech that clearly exemplifies mastery of the English language and insist:

By bequeathing to us such eloquence, Douglass commands us not only to master Standard English but also to learn it in its highest form. And we must. For in the academies and courthouses and legislatures and business places where policies are made and implemented, it is as graceful a weapon as can be found against injustice, poverty, and discrimination...

We must learn to use it, too for enjoyment and mastery of literature, philosophy, science, math, and the wide variety of subjects that are conducted and taught in Standard English, in the United States, and, increasingly, in the world. We must teach our children to do so as well. This, as you know, is no mean feat. It requires time, money and other resources, patience, discipline and understanding, all of which tend to be tragically in short supply in schools with large black populations.

But treating Spoken Soul like a disease is no way to add Standard English to their repertoire. On the contrary, building on Spoken Soul through contrast and comparison with Standard English, is likely to meet with less resistance from students who are hostile to "acting white". It is also likely to generate greater interest and motivation, and as experiments have shown...to yield greater success, more quickly.

 Teach, Rickfords, TEACH!

Still, this did not convince some of the naysayers and disbelievers in Ebonics to convert to the true wisdom of the universe. I even asked "the white man" for help and he verified it:

Tell 'em, white man! LOL! RT @StrandedWind: FYI my background in languages tells me Ebonics IS a real language, a new sort of Patois.

Teach 'em! LOL! RT @StrandedWind: I mean that outside the racist way it's used, programmers know a lot about language syntax & semantics

THIS! RT @StrandedWind: it's ridiculous - can't talk facts due to concerns over racism.

But it wasn't enough. Plus, he was white so you know… the *side eye* ensues...

So, I highly recommended some consult the texts of the preeminent expert on Black linguistics, Geneva Smitherman: Talkin' and Testifyin': The Language of Black America.

Our discussion led me to observe four pertinent issues/questions that arose from the debate:

1. What is the extent of African culture on the Diaspora (especially in America?)

2. To what extent does mainstream mockery of all things Black/African influence our desire to disassociate from them?

3. Does racial discrimination in education and employment mean we should assimilate, fight or be otherwise ashamed?

4. What parts of slavery or slave culture are actually African culture misunderstood and how do we determine the difference?

And now for the weather. Tiffany?

 That's a True Blood reference, forgive me and don't judge me.

These questions led me back to the Rickfords' text and I found more great gems, including the fact that, in 1972, psychologist Robert L. Williams [not the DEA, not "The Man"] coined the term, "Ebonics" and via his varied testing, demonstrated that:

Many of the terms are not slang...these historically "black" words refer to unique aspects of the black experience, including the physical attributes, social distinctions, and cultural practices and traditions of African Americans.

 Perhaps the funniest example is when he relayed the following:

Many blacks don't realize that their use of many of these words differs from that of other Americans....When a group of African American college students was told recently that ashy in the sense of "dry skin" was not standard English usage---you wouldn't find it with that meaning in standard American dictionaries, much less British ones---they were bowled over.

Hilarious. Cue Ashy Larry.



And enter my restraint from putting up Bossip's relentless teasing of Gary Coleman's near-permanently ashy hands. RIP Gary Coleman. You didn't deserve how your wife treated you. We're peeping you, Ms.-Divorced-but-Power-of-Attorney-Shadiness! Curiously, even Bossip's title to the DEA Ebonics Job Search was, "What the Hell?"

The Rickfords went on to explain that this all came about when the Dictionary of American Regional English (DARE) was being prepared during the 1970s, they conducted surveys among 2, 777 varied Americans of different classes, ages and educational levels: 

One result was a comprehensive picture of which terms were used among Black speakers...[such as]...ace-boon-coon...bid whist...bubba...bad-eye...bad-mouth...big-eye [and even suck-teeth. And guess what?].....Like suck-teeth, these are translations into English of literal & metaphorical expressions in West African languages (e.g. Mandingo da-jgu & Hausa mugum-baki for bad-mouth, and Igbo ima oso, Yoruba kpose, Hausa tsaki, Efik asiama, Kikongo tsiona & Wolof cipu for suck-teeth sound).

"African. Very African. Come and step into my world and see what's happenin'" --- X-Clan, To the East Blackwards. And they continue:

The mention of African languages raises a larger question about the major sources and domains of black vocabulary. Besides African languages, these include music (shout, Amen corner); sex and love-making (grind, johnson, mack); superstition and conjure (obeah, boodoo, mojo); street life, including prostitution, drugs, gangs, fights, and cars (trick, pimp walk, numbers, cracked out, bus a cap, hog); people (cuz, posse, saddity/seddity, the Man); abbreviations (CP time, HNIC, on the DL); and slang or youth culture (fresh, phat, bustin out).

When it comes to slang, which overlaps to some extent with the other categories (e.g. sex and lovemaking), variation by region and social class is widespread, as is rapid change over time.

Perhaps this is where the ignorance of African culture, the denial and mockery of Black culture and the ridiculousness of mainstream media and law enforcement meet. After all, it is often the poor context in which Black culture is introduced that leads us to such misery, mayhem and foolishness. But the Rickfords advise:

As hip-hop culture and the language, body movements, dress and music that embody it spread among young Americans of virtually every ethnicity and are adopted by teenagers in countries as distant as Russia and Japan, the status of black language and culture at the popular level is rising, and young African Americans of every class proudly claim it as originally and most authentically theirs.

We shouldn't let this mention of teenagers delude us into thinking, as many do, that Spoken Soul figures in the identities of young people only. Black adults of all ages talk the vernacular, and it functions to express their black identity, too. While it is true that African Americans with less education and earning power use the grammatical features of Spoken Soul more extensively than do those with more education and earning power, the vernacular is often wrongly associated with ignorance. The use, enjoyment and endorsement of the vernacular by blacks who are well educated and hold good jobs reveal that much more is going on.

Hence, finally, one of the quotes I particularly enjoyed was found in the chapter, quite appropriately entitled, "The Crucible of Identity":

One of the most frequent explanations that the parents gave for wanting to retain the vernacular was its role in the preservation of their distinctive history, worldview, and culture---their soul. The sentiment is not unique to African Americans. As T.S. Eliot observed some fifty years ago: "For the transmission of a culture---a peculiar way of thinking, feeling and behaving---and for its maintenance, there is no safeguard more reliable than language."

In other words, talk that talk, talk that smack and fight the power! Or, as I concluded, I just want some of you all to:

1. Understand that code switching is important

2. Language / Cultural retention is all we have

3. Be Ye Not Ashamed

Enjoy a small snippet of the engagement and hilarity from my Twitter Timeline (largely out of order and highly excerpted, with deepest apologies to anyone omitted). For those unaccustomed to Twitter, any words that appear before the first "@" or "RT" sign or after "@drgoddess" are likely to be mine.:

With words to live by:

RT @TheRealJayMills: @thepbg we determine the difference by discovering our African roots and overstanding our bloodline

RT @HoneyBuzzz: the danger is not that we speak our own language- it is that we do not acknowledge that it is in fact, a language, HENCE..

RT @LDaialogue: Black Amers' linguistic duality is not respected in a sense. Latinos has Spanglish & others have their own patois of sorts

Yes! RT @bmockaveli: Yes! And many Afr languages don't conjugate infinitives -- so we be talking like dat, 'cause dey be talkin like dis :)

DIS!! --->>RT @kozmic_kid: #ebonics is a afrikanization & personalization of something foreign. a healthy hybrid.. but yea.. speak both!

THIS!! -->>RT @kozmic_kid: speaking #ebonics is a link back to our ancestral energy.. speech is an expression of mental+spiritual energy.

And my absolute favorite of the day:

THIS!!! ---->>> RT @laurenriot: BEV/Ebonics is not ignorance or bastardized english (chitterlings), it is an heirloom.

And more from the Discussion and Debate:

@FrenchieGlobal @drgoddess @balancedmp but my mom made it clear to us that she didn't escape Duvalier Haiti so her kids cld act/speak like stereotypes in US

@1SunRisen We are not born into miseducation. We are born into culture. Ebonics is not miseducation. Miseducation is miseducation.

@BLAKOBEN Many of us do African cultural things all day, everyday and would be appalled by the knowledge of it, actually...

@BLAKOBEN I agree with that but being aware of one's culture is not a requirement for practicing it, doing it. Case in point...

@TheNewsHawk Yes, I think the DEA wanted Black thug codes, slang AND pronunciation but used #Ebonics to make their request less embarrassing

@BLAKOBEN: You never answered my question.. HOW YOU DOING? Thats important to me. Your conclusions on this #ebonics topic I CANT & WONT!!

THIS! RT @Amesoeur: @FrenchieGlobal the disadvantage comes in if people don't code switch or never learned to speak standard English.

RT @Jazzzyone: Why the hell are you on Twitter if you can't fathom the possibility that your opinions/facts could be misguided or incorrect?

RT @FrenchieGlobal: RT ..should understand #Ebonics, it's recent immigrants < we understand the futility of it as something that typecasts u

I am here crying laughing. RT @kiarapesante: @OwlAsylum you just kept saying "I don't agree with @drgoddess" and I kept asking "why?!" Lol

RT @Jazzzyone: I'm talking to YOU AND ALL OF THE PEOPLE who keep putting @drgoddess's patient ass in #twitterjail w/stupidity.

@FrenchieGlobal If anyone should understand #Ebonics, it's recent immigrants. They tend 2 speak standard Eng at work & native lang at home.

So can I. It's called "code switching". RT @OwlAsylum: All blacks don't have the same speech patterns. I can say, "TH" quite easily!!

RT @kiarapesante: I'm proof lol RT Yes they do RT @OwlAsylum Black children that don't grow up in impoverished/all black communities don't speak it

Yes, Maam RT @prettypoodle09: #Ebonics as an expression of Black identity? Really? RT"...it functions to express their black identity, too."

LMAO! RT @GQMJoy: Tell it! I joke about how I have to get My head and mouth back to "mainstream" after a solid week with My family.

LOL!! RT @OwlAsylum: @kiarapesante Meaning I dont support the notions that @drgoddess is presenting with regard to the concept of "ebonics".

Yes! RT @Orig_Glamazon: or as specific 2 the language used by ur fam unit. Toni Morrison is a master of the many idiolects of black ppl #IMO

Yes, minus the "minority". Every culture has language. RT @Call_Me_Liz: so it its simply a venacular pronunciation in a minority dialect?

Yes! RT @rw_ny: Shouldn't it be pointed out that Ebonics has been a part of US English for [a pretty long time]? (Louis Armstrong, anyone?)

Cultural retention, communication... RT @FrenchieGlobal: also, what is the utility of ebonics if you cant get a job speaking in that way?

Word, keep it up! RT @thepbg: See, i know some stuff, but i don't comment much cuz #Pegroes don't respect well-read ppl. Only degreed ppl.

Teach! RT @bmockaveli: but chitlins are food. kept slaves alive RT Not true! RT @_Basiyr_: Ebonics is language as chitlins to food

@OwlAsylum Ebonics is a CLEAR demonstration of the RETENTION of our African culture even w/in colonial rule & slavery.

RT @FrenchieGlobal: but there is no standard "ebonics" I barely understand what Too Short& the CA peeps are saying in comp to Southern slang

No.. RT @OwlAsylum: One of my issues is that the similarities aren't based on our African roots, they are based on colonial rule & slavery.

YES! @TheFreedomTweet just said that. GREAT example bcuz retention of African language is stronger. RT @aquababie: or the Gullah language

No, no, No, not true! RT @_Basiyr_: @aisha1908 @1SunRisen Ebonics is to language as chitterlings is to food

@NaijaCandy Sarah Palin speak is just her slang, regional accent or otherwise... #youbetcha

"TH" is not a common African phoneme. RT @Call_Me_Liz: @soulrebelJ re: etymology of 'dem', could u plz explain? It was a Lil over my head...

Yes! RT @thepbg: i learned abt in in a Public Speaking class. Black professor. Black school. She said it was important that we know. *shrug*

Teach! RT @saitonne: not just with ebonics but even on the continent, urban youth are less likely to know their mother tongue.

YES! RT @izabellaspoppa: @drgoddess has said much of what needs to be said. 4 those who are having a hard time grasping the diff betw slang & ebonics look at how Jamaicans speak english; it's a perfect example of African speech patterns being applied 2 the english language

@prettypoodle09 It may seem odd but one day, somebody on twitter came on w/ "chall tambout?" (what are yall talking about?) & I *DIED*!!!!

Yes! & more! RT @prettypoodle09: so when the DEA says they want an Ebonics expert, u think they want some1 2 translate "dem", "dis", "dare"?

RT @CoachMalikCCSF: I'm glad drgoddess has distinguished slang and ebonics! Nothing irritates me more when the 2 are mixed up....nice going!

Perhaps one of the best dignified examples of Ebonics & our culture lies within ALL of Zora Neale Hurston's novels. Right, @jonubian?

Peep da thrill RT @jonubian: YASS!! I can't think of any1 who captured our dialect better than Zora & partly b/c of her ethnography studies.

This RT @jonubian: I also love Zora cause she showed our complex systems of belief, folklore & philosophy in such a simple way & w/OUR words

TY! RT @schomj: Of possible interest 2 ur readers "Spoken Soul: The Story of Black English" by J.R. Rickford amazon.com/gp/product/047… via @amazon

Interesting! RT @ShantaFabulous: it makes me think of gil scott heron's "ghetto code"

Yes! ----> RT @bmockaveli: drgoddess is playing the post on #Ebonics; @bmockaveli playing the wing

Hilarious Responses:

RT @Jazzzyone: LOL! Cc: RT @candicecd: @Jazzzyone http://bit.ly/bG1DHU

MT @dannahbear: @drgoddess has SO much patience. I wlda told yall to READ A BOOK, READ A BOOK, READ A M'F'ING BOOK 

Shout Outs to Dr. Robert L. Williams, Dr. John R. & Russell R. Rickford and Dr. Geneva Smitherman

@DivaliciousMoni @drgoddess I feel u.. I got spoken soul too... Its been years since i looked at it! LOL

@ Negrointellect @drgoddess Small world...Dr. Williams was one of my mentors at MU...just talked to him last week. Much respect for him.

@quincee [I love all her books] @drgoddess Perhaps Geneva Smitherman's "Talk that Talk:The Language of Black America" will suit your fancy?

RT @izabellaspoppa: that's my SH*T!!!! RT Perhaps Geneva Smitherman's "Talk that Talk: The Language of Black America" will suit your fancy?

@girlybap @drgoddess I have that Spoken Soul book. It's a good read.

@odell_jackson @drgoddess I had never heard of John Rickford before today. Just bought Spoken Soul on Amazon. Thank you!

@areefuhstanklin RT @drgoddess: FYI, Robert L. Williams, a psychologist, coined the term "Ebonics" in 1972 (MY PSYCH PROFESSOR IN COLLEGE! HE'S AWESOME!)

Shout outs to Dr. Goddess (I thanks ya kindly!):

Thank u, Sweetie! Humbling. I'm just tweeting. RT @thepbg: I'm so glad i put u in my TwitterFaves group. I never miss ur awesome Tweetage.

RT @CeeTheTruthy: Yes! I love me some @drgoddess! Can't join in due to work but lovin it! Ibo folks in SC & GA is a great example too! #bye

RT @Marvelous1908: Thank you to drgoddess for presenting a different point of view on Ebonics and for making me think.

@janico44 @SocialLifeAvl Check out @drgoddess' timeline for some Ebonics knowledge. I learned a WHOLE lot from her today. (This is why I love Twitter)

@aaw1976 @Jazzzyone @drgoddess Dr. Goddess girl you need to get yourself a twitter jail account. that way you can continue to debate the raggedy

@TheFreedomTweet @drgoddess been in meetings all afternoon & couldn't jump into the thread. Tonight it's a cup-o-coffee & your timeline!:-)

@angiewrites I ♥ @drgoddess . Follow her and learn ya something... Amazingly she never (publicly) tires of teaching!

(Special thanks to my Twitter family for your stellar contributions, RTing the blog and adding to a great discussion. Follow the hashtag: #Ebonics)

Why "They" Don't Understand What Black People Do on Twitter

President Barack Obama Signs BrownTwitterBirds into Law
Original Graphic by http://lidia-anain.com/

Yesterday, Twitter was all a-flutter for yet another ignorant article trying to tell readers about Black people. For me, the best response to the Slate article on "How Black People Use Twitter" was not the poor manner in which the article did NOT explain how Black people use Twitter. Rather, it was the immediate response of one Tweeter named @InnyVinny who, in her frustration, wrote on her blogsite in all caps, "BLACK PEOPLE ARE NOT A MONOLITH" and then went on to, literally, remix the basic brown twitter bird with the diverse array of Black people---on Twitter. Hers was a visual art protest that parallels, if not supercedes the artist who created the Fail Whale and other popular images on Twitter. In one fell swoop, (now a hashtag: #browntwitterbird), @InnyVinny put on display what is so painstakingly obvious for most of us --- "you don't know me! You don't know my LIFE!"

You see, in this list are the loc-wearers, the wig doners, the sports enthusiasts, the hometown reppers, the Afrocentrists, the ghetto fabulous, the afro'ed up, the regal ones and the graduates, the lovers of Prince, Michael, Rick James or even Grace Jones...and the hi top fade. Other than the celebrities, it's clear that not only Slate but the rest of mainstream America has no real idea who Black people are, no real clue about our humanity, in general, so of course they would have no real idea what we're doing on Twitter and how we express our culture. For us, Twitter is an electronic medium that allows enough flexibility for uninhibited and unfabricated creativity while exhibiting more of the strengths of social media that allow us to build community.

Sadly, when the mainstream attempts to describe or otherwise represent us and our lives, they choose the #browntwitterbird with the boombox, watermelon (and no Blackberry) in hand, standing next to the bucket of chicken. Yes, mainstream America, that is how you see us and, truthfully, that's a slice of how some of us are (at times). You, however, think it's us in totality, so we laugh at your lack of intelligence and observation skills and continue to 'Make Me a World'. This is why @InnyVinny's Brown Twitter Birds were adopted, in less than 12 hours, as a revolution on Twitter, by throngs of users expressing, adopting and requesting customized birds that reflect our beautiful, Black and multifaceted selves.

Indeed, the best part of the Slate article (outside of the wisdom of quoting @Baratunde Thurston and @ElonJames White) were the revelations that more Black Twitter users than not create a far more balanced, reciprocal relationship to one another, as opposed to the silly, somewhat mindless, stalking behavior of "following" a celebrity and never receiving a response:

Nevertheless, Brendan Meeder thinks he's got a good hypothesis about what's going on. Meeder, a Ph.D. student at Carnegie Mellon University, has downloaded the tweets of more than 100 million users. (Twitter gave him special permission to do so for research purposes.) He's been probing this collection to see how Twitter users interact with one another; he's particularly interested in how trends begin and spread through a social network. While analyzing his database a few months ago, Meeder noticed something strange—he found a cluster of hundreds of users whose profiles were connected to one another. When he looked up the users, he noticed that a lot of them were black. It's in exactly these kinds of tight-knit groups that Twitter memes flourish, Meeder says.

Understandable, right? But it gets better!

Not only are the people who start these trends more tightly clustered on the network, they're also using the network differently. Most people on Twitter have fewer followers than the number of people they're following—that is, they're following celebrities, journalists, news organizations, and other big institutions that aren't following them back. But according to Meeder, the users who initiate blacktags seem to have more reciprocal relationships—they're following everyone who follows them.

For the record, Black people use Twitter hashtags, thanks! But one final piece of wisdom from the only person to do any actual research here (Brendan Meeder):

These patterns suggest that the black people who start these tags "are using Twitter as a social tool," Meeder says. "They're using Twitter like a public instant messenger"—using the service to talk to one another rather than broadcast a message to the world.

Actually, we talk to each other AND we broadcast a message to the world, hence the popularity of the Trending Topics and Twitter usage, yes? Now, if only we were left alone in the real world the way we are on Twitter, perhaps we could effect more change.

It's not until the third to the last paragraph that, authour, Farhad Manjoo chooses to explain, in any intelligent manner the obvious flaw of the entire article:

There is an obvious problem with talking about how black people use Twitter, as many of the black Twitter users I spoke to took pains to point out: Not all black people on the service are participating in these hashtags, and there are probably a great many who are indifferent to or actively dislike the tags.

Okay, so "many of the [B]lack Twitter users" Manjoo spoke to "took pains to point out" how we are not a monolith and, yet, you all over there at Slate (editors and all) still decided to run with the title, "How Black People Use Twitter", eh? Brilliant.

Further, Manjoo wonders (aloud) how and why the trending topics begun by Black people on Twitter are so "successful" without bothering to consider the numbers game. How do I explain that comedian, MarlonWayans, who, with his brothers, captured the attention of the next generation with hilarious films such as "White Chicks" and "Scary Movie", has been a source of some of the sillier hashtags ever since he arrived on Twitter? At present, he has 310,00 followers, quite enough to produce a Trending Topic all by his lonesome, yes? And with masses of Black teenagers following him, it just makes sense, right? I suppose this was too logical an answer...

Thus, if they can't understand something so simple, then they wouldn't understand why, even though we are really (really!!!) appalled by both home invasion and rape, we love the Antoine Dodson story and find he, his sister, Kelli, (and his other family members) so funny.

And if that's the case, they REALLY wouldn't understand why a remix (auto-tune) song was made of his rant, why Antoine has 13 Twitter accounts, a website, is selling T-shirts and has a hotline---all this from the attempted rape of his sister by a roving rapist in their Huntsville, Alabama, Lincoln Park neighborhood. America, gotta love it.

As for what trends, I wonder if we should bother sharing that in addition to the more fun, unpredictable, silly or outrageous Trending Topics, we can also (proudly, thankfully) add the hashtags of #OscarGrant and #AiyanaJones to the list. And would Slate's audience even know who these people are? Probably not, which further exemplifies the segregation of our communities as well as the problem of race in the 21st Century.

Dare I even mention the Black Weblog Awards or would that be going too far and doing too much? Would we overwhelm the populace?

Over this last year, I observed the fascinating manner in which Black people were expressing their culture and building community on Twitter, particularly those of us in the "Hip Hop Generation", which is why I decided to focus upon how we were using the medium to effect change. Thus, I put a panel together for Netroots Nation 2010. As it turns out, not all of my panelists could attend but "Tweeting the Revolution: How Hip Hop Transformed 140 into 360" was, nonetheless, an excellent panel---and videotaped and live streamed just for you!

I felt the need to frame our conversation (because unlike Slate, I KNOW Black people are not a monolith), so I wrote up an introduction (which was a gamble), that proved to be quite fruitful and elicited major response from attendees. And it's funny because I was in my room typing up the last edits and trying to add some of my favorite Tweeters' names and folks who had answered my questions prior to the panel, so I am glad I did the intro. During the run down, comedian and co-panelist, @ElonJames White (This Week in Blackness) tweeted "@drgoddess is giving a State of the Black Twitterverse speech". Hilarity.

I promised to provide it for you in written form---and I shall. Oh yes. I shall. <-----[Melodramatic repetition included for ultimate effect and to inspire shivering due to fright and/or impending doom}

In the meantime, for the mainstream and those trying to figure out Black people on Twitter...

Jesus Be a Brain and a Human Heart.

(Special Thanks to @Punch_VJ @EbonyStarr55 and @Vizionheiry for the links!)